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His representation of the topography around Jerusalem is often superior to that of the Synoptics, his testimony that Jesus was executed before, rather than on, Passover, might well be more accurate, and his presentation of Jesus in the garden and the prior meeting held by the Jewish authorities are possibly more historically plausible than their synoptic parallels.A substantially complete text of John exists from the beginning of the 3rd century at the latest, so that the textual evidence for this gospel is commonly accepted as both earlier and more reliable than that for any other.

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The Passion narrative opens with an account of the Last Supper that differs significantly from that found in the Synoptics, with Jesus washing the disciples' feet instead of ushering in a new covenant of his body and blood. It also includes Peter's denial, the institution of the New Commandment and the New Covenant, the promise of the Paraclete, the allegory of the True Vine, the High Priestly Prayer, the ut omnes unum sint, the What is truth?Brown was particularly influential in the English-speaking world), led to a scholarly consensus in the second half of the 20th century that the Gospel of John was independent of Matthew, Mark, and Luke, known as the "Synoptic Gospels." This agreement broke down in the last decade of the century, and there are now many scholars who believe that John did know the Synoptics, especially Mark, while the hypothesis of a "signs" source has been increasingly undermined.But theories of either complete independence or complete dependence on the Synoptics are largely rejected in current scholarship: on the one hand, elements such as distinctive Johannine language, the lengthy discourses, and the prologue on the Logos, are clearly unique to John; on the other, John clearly shares a multitude of episodes with the other three.In the Synoptics, Jesus speaks often about the Kingdom of God while his own divine role is obscured (see Messianic Secret), but in John, Jesus talks openly about his divine role, echoing the Jewish God's own statement of identity "I Am that I Am" with several "I Am" declarations that also identify him with symbols of major significance.

In the prologue, John identifies Jesus as the Logos (Word).

Romans 1 Corinthians · 2 Corinthians Galatians · Ephesians Philippians · Colossians 1 Thessalonians · 2 Thessalonians 1 Timothy · 2 Timothy Titus · Philemon Hebrews · James 1 Peter · 2 Peter 1 John · 2 John · 3 John Jude Tò katà Iōánnēn euangélion; also called the Gospel of John, the Fourth Gospel, or simply John) is one of the four canonical gospels in the New Testament.